σύ

σύ — sý

σύ, pronoun of the second person (Doric and Aeolic, τύ, Boeotic, τοῦ), genitive σου, dative σοι, accusative σε; (which oblique cases are enclitic, unless a preposition precede; yet πρός σε is written (uniformly in Rec. (except Mat 26:18), in Grab. (except Joh 21:22-23), in Treg. (except Mat 26:18; Act 23:30), in Lachmann (except Mat 26:18; Joh 17:11; Joh 17:13; Joh 21:22-23; Act 23:30), in Tdf. (except Mat 26:18; Luk 1:19; Joh 17:11; Joh 17:13; Joh 21:22; Act 23:18; Act 23:30; 1Ti 3:14; Tit 3:12); also by WH in Mat 25:39), see ἐγώ, 2; Lipsius, Grammat. Untersuch., p. 62f, (Winers Grammar, § 6, 3; Buttmann, 31 (27))); plural ὑμεῖς, etc.; Latintu, etc.,vos, etc.; thou, etc., ye, etc. The nominatives σύ and ὑμεῖς are expressed for emphasis — before a vocative, as σύ Βηθλημ, Mat 2:6; σύ παιδίον (Lucian, dial. deor. 2, 1), Luk 1:76; add, Joh 17:5; Act 1:24; 1Ti 6:11, etc.; ὑμεῖς οἱ Φαρισαῖοι, Luk 11:39; — or when the pronoun has a noun or a participle added to it in apposition in order to define it more sharply, as σύ Ἰουδαῖος ὤν (thou, being a Jew), Joh 4:9, cf. Gal 2:14; ὑμεῖς πονηροί ὄντες, Mat 7:11; — or when several are addressed who are at the same time particularized, σύ... σύ, Jas 2:3; also in antithesis, Mat 3:14; Mat 6:17; Mat 11:3 : Mar 14:36; Luk 16:7; Joh 2:10; Joh 3:2; Act 10:15; 1Co 3:23; Jas 2:18, and very often; sometimes the antithetic term is suppressed, but is easily understood from the context: εἰ σύ εἰ, if it be thou, and not an apparition, Mat 14:28; add, Luk 15:31; Luk 17:8, etc.; — or when a particle is added, as σύ οὖν (at the close of an argument, when the discourse reverts to the person to be directly addressed), Luk 4:7; Joh 8:5; Act 23:21; 2Ti 2:1; 2Ti 2:3; σύ 2Ti 2:8; (in contrasts), Luk 9:60; 2Ti 3:10; Tit 2:1; Heb 1:11, etc.; ὑμεῖς δέ, Mat 21:13; Jas 2:6; καί σύ, and thou, thou also, thou too, Mat 11:23; Mat 26:69; Mat 26:73; Luk 10:15; Luk 19:19; Luk 19:42; Luk 22:58; plural, Mat 15:3; Mat 15:16; Luk 17:10; before the 2nd person of the verb where the person is to be emphasized (like the German du, ihr eben, du da, 'it is thou,' 'thou art the very man,' etc.), σύ εἰ, Mat 27:11; Mar 15:2; Luk 23:3; Joh 1:19; Joh 3:10; Joh 4:12; Joh 8:53; Act 23:3, etc.; plural Luk 9:55 Rec.; σύ λέγεις, εἶπας, Mat 26:25; Mat 27:11; Mar 15:2; it is used also without special emphasis ((cf. Buttmann, § 129, 12, and) see ἐγώ, 1), Mar 14:68; Joh 8:13; Act 7:28, etc. Tile genitives σου and ὑμῶν, joined to substantives, have the force of a possessive, and are placed — sometimes after the noun, as τόν πόδα σου, Mat 4:6; τούς ἀδελφούς ὑμῶν, Mat 5:47, and very often;—sometimes before the noun (see ἐγώ, 3 b.), as σου αἱ ἁμαρτίαι, Luk 7:48; σου τῆς νεότητός, 1Ti 4:12; ὑμῶν δέ καί τρίχες, Mat 10:30; add, Mar 10:43 (here Rec. after); Luk 12:30; Joh 16:6; Rom 14:16; 2Co 1:24 (here now before, now after); — sometimes between the article and noun, as τήν ὑμῶν ἐπιπόθησιν, 2Co 7:7; add, 2Co 8:14(13),14;; Php 1:19; Php 1:25; Php 2:30; Col 1:8. ἔσται σου πάντα (πᾶσα), Luk 4:7 (cf. Buttmann, § 132, 11, I. a.). It is added to the pronoun αὐτός: σου αὐτῆς, Luk 2:35. On the phrase τί ἐμοί καί σοι, see ἐγώ, 4. ((From Homer on.))