¹ Seek this Love earnestly, and strive for spiritual gifts, above all for the gift of preaching.

² He who, when speaking, uses the gift of ‘tongues’ is speaking, not to men, but to God, for no one understands him; yet in spirit he is speaking of hidden truths.

³ But he who preaches is speaking to his fellow men words that will build up faith, and give them comfort and encouragement.

⁴ He who, when speaking, uses the gift of ‘tongues’ builds up his own faith, while he who preaches builds up the faith of the Church.

⁵ Now I want you all to speak in ‘tongues,’ but much more I wish that you should preach. A Preacher is of more account than he who speaks in ‘tongues,’ unless he interprets his words, so that the faith of the Church may be built up.

⁶ This being so, Brothers, what good shall I do you, if I come to you and speak in ‘tongues,’ unless my words convey some revelation, or knowledge, or take the form of preaching or teaching?

⁷ Even with inanimate things, such as a flute or a harp, though they produce sounds, yet unless the notes are quite distinct, how can the tune played on the flute or the harp be recognised?

⁸ If the bugle sounds a doubtful call, who will prepare for battle?

⁹ And so with you; unless, in using the gift of ‘tongues,’ you utter intelligible words, how can what you say be understood? You will be speaking to the winds!

¹⁰ There is, for instance, a certain number of different languages in the world, and not one of them fails to convey meaning.

¹¹ If, however, I do not happen to know the language, I shall be a foreigner to those who speak it, and they will be foreigners to me.

¹² And so with you; since your are striving for spiritual gifts, be eager to excel in such as will build up the faith of the Church.

¹³ Therefore let him who, when speaking, uses the gift of ‘tongues’ pray for ability to interpret them.

¹⁴ If, when praying, I use the gift of ‘tongues,’ my spirit indeed prays, but my mind is a blank.

¹⁵ What, then, is my conclusion? Simply this — I will pray with my spirit, but with my mind as well; I will sing with my spirit, but with my mind as well.

¹⁶ If you bless God with your spirit only, how can the man in the congregation who is without your gift say ‘Amen’ to your thanksgiving? He does not know what you are saying!

¹⁷ Your thanksgiving may be excellent, but the other is not helped by it.

¹⁸ Thank God, I use the gift of ‘tongues’ more than any of you.

¹⁹ But at a meeting of the Church I would rather speak five words with my mind, and so teach others, than ten thousand words when using the gift of ‘tongues.’

²⁰ Brothers, do not show yourselves children in understanding. In wickedness be infants, but in understanding show yourselves men.

²¹ It is said in the Law — ‘In strange tongues and by the lips of strangers will I speak to this people, but even then they will not listen to me, says the Lord.’

²² Therefore the gift of the ‘tongues’ is intended as a sign, not for those who believe in Christ, but for those who do not, while the gift of preaching is intended as a sign, not for those who do not believe in Christ, but for those who do.

²³ So, when the whole Church meets, if all present use the gift of ‘tongues,’ and some men who are without the gift, or who are unbelievers, come in, will not they say that you are mad?

²⁴ While, if all those present use the gift of preaching, and an unbeliever, or a man without the gift, comes in, he is convinced of his sinfulness by them all, he is called to account by them all;

²⁵ the secrets of his heart are revealed, and then, throwing himself on his face, he will worship God, and declare ‘God is indeed among you!’

²⁶ What do I suggest, then, Brothers? Whenever you meet for worship, each of you comes, either with a hymn, or a lesson, or a revelation, or the gift of ‘tongues,’ or the interpretation of them; let everything be directed to the building up of faith.

²⁷ If any of you use the gift of ‘tongues,’ not more than two, or at the most three, should do so — each speaking in his turn — and some one should interpret them.

²⁸ If there is no one able to interpret what is said, they should remain silent at the meeting of the Church, and speak to themselves and to God.

²⁹ Of preachers two or three should speak, and the rest should weigh well what is said.

³⁰ But, if some revelation is made to another person as he sits there, the first speaker should stop.

³¹ For you can all preach in turn, so that all may learn some lesson and all receive encouragement.

³² (The spirit that moves the preachers is within the preachers’ control;

³³ for God is not a God of disorder, but of peace.) This custom prevails in all the Churches of Christ’s People.

³⁴ At the meetings of the Church married women should remain silent, for they are not allowed to speak in public; they should take a subordinate place, as the Law itself directs.

³⁵ If they want information on any point, they should ask their husbands about it at home; for it is unbecoming for a married woman to speak at a meeting of the Church.

³⁶ What! did God’s Message to the world originate with you? or did it find its way to none but you?

³⁷ If any one thinks that he has the gift of preaching or any other spiritual gift, let him recognise that what I am now saying to you is a command from the Lord.

³⁸ Any one who ignores it may be ignored.

³⁹ Therefore, my Brothers, strive for the gift of preaching, and yet do not forbid speaking in ‘tongues.’

⁴⁰ Let everything be done in a proper and orderly manner.