παραδίδωμι

παραδίδωμι — paradídōmi

παραδίδωμι, subjunctive 3 person singular παραδιδῷ (1Co 15:24 (L marginal reading Tr marginal reading WH, the Sinaiticus manuscript, etc.)) and παραδιδοι (ibid. L text T Tr text; cf. Buttmann, 46 (40) (and δίδωμι, at the beginning)); imperfect 3 person singular παρεδίδου (Act 8:3; 1Pe 2:23), plural παρεδίδουν (Act 16:4 R G; ) and παρεδίδοσαν (Act 16:4 L T Tr WH; cf. Winers Grammar, § 14, 1 c.; Buttmann, 45 (39)); future παραδώσω; 1 aorist παρέδωκα; 2 aorist παρεδων, subjunctive 3 person singular παραδῷ and several times παραδοῖ (so L T Tr WH in Mar 4:29; Mar 14:10-11; Joh 13:2; see δίδωμι, at the beginning); perfect participle παραδεδωκως (Act 15:26); pluperfect 3 person plural without augment παραδεδώκεισαν (Mar 15:10; Winers Grammar, § 12, 9; (Buttmann, 33 (29); Tdf. Proleg., p. 120f)); passive, present παραδίδομαι; imperfect 3 person singular παρεδίδετο (1Co 11:23 L T Tr WH for R G παρεδίδοτο, see ἀποδίδωμι); perfect 3 person singular παραδέδοται (Luk 4:6), participle παραδεδόμενος, Act 14:26; Act 1:1-26 aorist παρεδόθην; 1 future παραδοθήσομαι; from Pindar and Herodotus down; the Sept. mostly for נָתַן; to give over;

1. properly, to give into the hands (of another).

2. to give over into (one's) power or use: τίνι τί, to deliver to one something to keep, use, take care of, manage, Mat 11:27; Luk 4:6 (cf. Winer's Grammar, 271 (254)); Luk 10:22; τά ὑπάρχοντα, τάλαντα, Mat 25:14; Mat 25:20; Mat 25:22; τήν βασιλείαν, 1Co 15:24; τό πνεῦμα namely, τῷ Θεῷ, Joh 19:30; τό σῶμα, ἵνα etc., to be burned, 1Co 13:3; τινα, to deliver one up to custody, to be judged, condemned, punished, scourged, tormented, put to death (often thus in secular authors): τινα, absolutely, so that to be put in prison must be supplied, Mat 4:12; Mar 1:14; τηρουμένους, who are kept, 2Pe 2:4 (G T Tr WH; but R τετηρημένους, L κολαζομένους τηρεῖν); to be put to death (cf. German dahingeben), Rom 4:25; with the addition of ὑπέρ τίνος, for one's salvation, Rom 8:32; τινα τίνι, Mat 5:25; Mat 18:34; Mat 20:18; Mat 27:2; Mar 15:1; Luk 12:58; Luk 20:20; Joh 18:30; Joh 18:35; Joh 19:11 etc.; Act 27:1; Act 28:16 Rec.; τῷ θελήματι αὐτῶν, to do their pleasure with Luk 23:25; τινα τίνι, followed by ἵνα, Joh 19:16; with an infinitive of purpose, φυλάσσειν αὐτόν, to guard him, Act 12:4; without the dative, Mat 10:19; Mat 24:10; Mat 27:18; Mar 13:11; Mar 15:10; Act 3:13; followed by ἵνα, Mat 27:26; Mar 15:15; τινα εἰς τό σταυρωθῆναι, Mat 26:2 (σταυροῦ θανάτῳ, Ev. Nicod. c. 26); εἰς χεῖρας τίνος, i. e. into one's power, Mat 17:22; Mat 26:45; Mar 9:31; Mar 14:41; Luk 9:44; Luk 24:7; Act 21:11; Act 28:17 (Jer 33:24; ); εἰς συνέδρια, to councils (see συνέδριον, 2 b.) (παραδιδόναι involving also the idea of conducting), Mat 10:17; Mar 13:9; εἰς συναγωγάς, Luk 21:12; εἰς θλῖψιν, Mat 24:9; εἰς φυλακήν, Act 8:3; εἰς φυλακάς, Act 22:4; εἰς θάνατον, Mat 10:21; Mar 13:12; 2Co 4:11; εἰς κρίμα θανάτου, Luk 24:20; τόν σάρκα εἰς καταφθοράν, of Christ undergoing death, the Epistle of Barnabas 5, 1 [ET]; παραδιδόναι ἑαυτόν ὑπέρ τίνος, to give oneself up for, give oneself to death for, to undergo death for (the salvation of) one, Gal 2:20; Eph 5:25; with the addition of τῷ Θεῷ and a predicate accusative, Eph 5:2; τήν ψυχήν ἑαυτοῦ ὑπέρ τοῦ ὀνόματος Ἰησοῦ Χριστοῦ, to jeopard life to magnify and make known the name of Jesus Christ, Act 15:26. Metaphorically, expressions: τινα τῷ Σατανᾶ, to deliver one into the power of Satan to be harassed and tormented with evils, 1Ti 1:20; with the addition of εἰς ὄλεθρον σαρκός (see ὄλεθρος), 1Co 5:5 (the phrase seems to have originated from the Jewish formulas of excommunication (yet see Meyer (edited by Heinrici) at the passage (cf. B. D., under the word, Hymenaeus II., Excommunication II.)), because a person banished from the theocratic assembly was regarded as deprived of the protection of God and delivered up to the power of the devil). τινα εἰς ἀκαθαρσίαν, to cause one to become unclean. Rom 1:24; cf. Fritzsche, Rückert, and others at the passage (in this example and several that follow A. V. renders to give up); εἰς πάθη ἀτιμίας, to make one a slave of vile passions, Rom 1:26; εἰς ἀδόκιμον νοῦν, to cause one to follow his own corrupt mind — followed by an infinitive of purpose (or epexegetic infinitive (Meyer)), Rom 1:28; ἑαυτόν τῇ ἀσέλγεια, to make oneself the slave of lasciviousness, Eph 4:19; τινα λατρεύειν, to cause one to worship, Act 7:42. to deliver up treacherously, i. e. by betrayal to cause one to be taken: τινα τίνι, of Judas betraying Jesus, Mat 26:15; Mar 14:10; Luk 22:4; Luk 22:6; without the dative, Mat 26:16; Mat 26:21; Mat 26:23; Mat 26:25; Mar 14:11; Mar 14:18; Luk 22:21; Luk 22:48; Joh 6:64; Joh 6:71; Joh 12:4; in the passive, Mar 14:21; Luk 22:22; 1Co 11:23; present preposition ὁ παραδιδούς αὐτόν, of him as plotting the betrayal (cf. Buttmann, § 144, 11, 3): Mat 26:25; Mat 26:46; Mat 26:48; Mar 14:42; Mar 14:44; Joh 13:11; Joh 18:2; Joh 18:5. to deliver one to be taught, moulded, etc.: εἰς τί, in the passive, Rom 6:17 (to be resolved thus, ὑπηκούσατε... τύπον, etc. εἰς ὅν παρεδόθητε (Winer's Grammar, § 24, 2 b.)).

3. equivalent to to commit, to commend: τινα τῇ χάριτι τοῦ Θεοῦ, in the passive, Act 14:26; Act 15:40; παρεδίδου τῷ κρίνοντι δικαίως, namely, τά ἑαυτοῦ, his cause (Buttmann, 145 (127) note 2 (cf. Winer's Grammar, 590 (549))), 1Pe 2:23.

4. to deliver verbally: commands, rites, Mar 7:13; Act 6:14; 1Co 11:2; 2Pe 2:21 (here in the passive); πίστιν, the tenets (see πίστις, 1 c. β.), in the passive, Jud 1:3; φυλάσσειν τά δόγματα, the decrees to keep, Act 16:4; to deliver by narrating, to report, i. e. to perpetuate the knowledge of events by narrating them, Luk 1:2; 1Co 11:23; 1Co 15:3 (see examples from Greek authors in Passow (or Liddell and Scott), under the word, 4).

5. to permit, allow: absolutely ὅταν παραδῷ or παραδοῖ ὁ καρπός, when the fruit will allow, i. e. when its ripeness permits, Mar 4:29 (so τῆς ὥρας παραδιδουσης, Polybius 22, 24, 9; for other examples see Passow, under the word, 3 (Liddell and Scott, under the word II.; others take the word in Mark, the passage cited intransitively, in a quasi-reflexive sense, gives itself up, presents itself, cf. Winers Grammar, 251 (236); Buttmann, 145 (127))).