Warning Against Hypocrisy

¹ During ⌞this time⌟¹ when² a crowd of many thousands had gathered together, so that they were trampling one another, he began to say to his disciples first, “Beware for yourselves of the leaven of the Pharisees, which is hypocrisy.

1. Literally “which time”
2. *Here “when” is supplied as a component of the temporal genitive absolute participle (“had gathered together”)

² But nothing is concealed that will not be revealed, and secret that will not be made known.

³ Therefore everything that you have said in the dark will be heard in the light, and what ⌞you have whispered⌟¹ in the inner rooms will be proclaimed on the housetops.

1. Literally “you have spoken to the ear”

Fear God Rather Than People

⁴ “And I tell you, my friends, do not be afraid of those who kill the body, and after these things do not have anything more to do.

⁵ But I will show you whom you should fear: fear the one who has authority, after the killing, to throw you¹ into hell! Yes, I tell you, fear this one!

1. *Here the direct object is supplied from context in the English translation

⁶ Are not five sparrows sold for two pennies? And not one of them is forgotten in the sight of God.

⁷ But even the hairs of your head are all numbered! Do not be afraid; you are worth more than many sparrows.

Acknowledgement of Christ and Persecution of Disciples

⁸ “And I tell you, everyone who acknowledges me before people, the Son of Man also will acknowledge him before the angels of God,

⁹ but the one who denies me before people will be denied before the angels of God.

¹⁰ And everyone who speaks a word against the Son of Man, it will be forgiven him, but to the one who blasphemes against the Holy Spirit, it will not be forgiven.

¹¹ But when they bring you before the synagogues and the rulers and the authorities, do not be anxious how or what you should speak in your own defense or what you should say,

¹² for the Holy Spirit will teach you in that same hour what it is necessary to say.”

The Parable of the Rich Landowner Who Was a Fool

¹³ Now someone from the crowd said to him, “Teacher, tell my brother to divide the inheritance with me!”

¹⁴ But he said to him, “Man, who made me a judge or an arbitrator over you?”

¹⁵ And he said to them, “Watch out and guard yourselves from all greediness, because not even when someone has an abundance ⌞does⌟¹ his life consist of his possessions.”

1. Literally “is”

¹⁶ And he told a parable to them, saying, “The land of a certain rich man yielded an abundant harvest.

¹⁷ And he reasoned to himself, saying, ‘What should I do? For I do not have anywhere I can gather in my crops.’

¹⁸ And he said, ‘I will do this: I will tear down my barns and build larger ones, and I will gather in there all my grain and possessions.

¹⁹ And I will say to my soul, “Soul, you have many possessions stored up for many years. Relax, eat, drink, celebrate!” ’

²⁰ But God said to him, ‘Fool! This night your life¹ is demanded from you, and the things which you have prepared—whose will they be?’

1. The same Greek word can be translated “soul” or “life” depending on the context

²¹ So is the one who stores up treasure for himself, and who is not rich toward God!”

Anxiety

²² And he said to his disciples, “For this reason I tell you, do not be anxious for your¹ life, what you will eat, or for your² body, what you will wear.

1. *Literally “the”; the Greek article is used here as a possessive pronoun
2. *Literally “the”; the Greek article is used here as a possessive pronoun

²³ For life is more than food, and the body more than clothing.

²⁴ Consider the ravens, that they neither sow nor reap; to them there is neither storeroom nor barn, and God feeds them. How much more are you worth than the birds?

²⁵ And which of you by¹ being anxious is able to add an hour² to his life span?

1. *Here “by” is supplied as a component of the participle (“being anxious”) which is understood as means
2. Or “a cubit” (the literal meaning); most scholars understand this to refer figuratively to an “hour” of life here, though some take it as a literal measurement of height

²⁶ If then you are not even able to do a very little thing, why are you anxious about the rest?

²⁷ Consider the lilies, how they grow: they do not toil or spin, but I say to you, not even Solomon in all his glory was dressed like one of these.

²⁸ But if God clothes the grass in the field in this way, although it¹ is here today and tomorrow is thrown into the oven, how much more will he do so for² you, you of little faith?

1. *Here “although” is supplied as a component of the participle (“is”) which is understood as concessive
2. *The phrase “will he do so for” is not in the Greek text but is implied

²⁹ And you, do not consider what you will eat and what you will drink, and do not be anxious.

³⁰ For all the nations of the world seek after these things, and your Father knows that you need these things.

³¹ But seek his kingdom and these things will be added to you.

³² “Do not be afraid, little flock, because your Father is well pleased to give you the kingdom.

³³ Sell your possessions and give charitable gifts. Make for yourselves money bags that do not wear out, an inexhaustible treasure in heaven¹ where thief does not approach or moth destroy.

1. Or “in the heavens”

³⁴ For where your treasure is, there your heart will be also.

On the Alert for the Master’s Return

³⁵ “⌞You must be prepared for action⌟¹ and your² lamps burning.

1. Literally “your loins must be girded”
2. *Literally “the”; the Greek article is used here as a possessive pronoun

³⁶ And you, be like people who are waiting for their master when he returns from the wedding feast,¹ so that when he² comes back and knocks, they can open the door³ for him immediately.

1. Or perhaps simply “feast”
2. *Here “when” is supplied as a component of the temporal genitive absolute participle (“comes back”)
3. *Here the direct object is supplied from context in the English translation

³⁷ Blessed are those slaves whom the master will find on the alert when he returns! Truly I say to you that he will dress himself for service and have them recline at the table and will come by and¹ serve them.

1. *Here “and” is supplied because the previous participle (“will come by”) has been translated as a finite verb

³⁸ Even if he should come back in the second or in the third watch of the night and find them¹ like this, blessed are they!

1. *Here the direct object is supplied from context in the English translation

³⁹ But understand this, that if the master of the house had known what hour the thief was coming, he would not have left his house to be broken into.

⁴⁰ You also must be ready, because the Son of Man is coming at an hour that you do not think he will come.”¹

1. *The words “he will come” are not in the Greek text but are implied

A Faithful Slave and an Unfaithful Slave

⁴¹ And Peter said, “Lord, are you telling this parable for us, or also for everyone?”

⁴² And the Lord said, “Who then is the faithful wise manager whom the master will put in charge over his servants to give them¹ their² food allowance at the right time?

1. *Here the direct object is supplied from context in the English translation
2. *Literally “the”; the Greek article is used here as a possessive pronoun

⁴³ Blessed is that slave whom his master will find so doing when he¹ comes back.

1. *Here “when” is supplied as a component of the participle (“comes back”) which is understood as temporal

⁴⁴ Truly I say to you that he will put him in charge of all his possessions.

⁴⁵ But if that slave should say ⌞to himself⌟,¹ ‘My master is taking a long time to return,’ and he begins to beat the male slaves and the female slaves and to eat and drink and get drunk,

1. Literally “in his heart”

⁴⁶ the master of that slave will come on a day that he does not expect and at an hour that he does not know, and will cut him in two and assign his place with the unbelievers.

⁴⁷ And that slave who knew the will of his master and did not prepare or do according to his will ⌞will be given a severe beating⌟.¹

1. Literally “will be beaten much”

⁴⁸ But the one who did not know and did things deserving blows ⌞will be given a light beating⌟.¹ And from everyone to whom much has been given, much will be demanded, and from him to whom they entrusted much, they will ask him for even more.

1. Literally “will be beaten a few times”

Not Peace, But a Sword of Divisiveness

⁴⁹ “I have come to bring fire on the earth, and how I wish that it had been kindled already!

⁵⁰ But I have a baptism to be baptized with, and how I am distressed until it is accomplished!

⁵¹ Do you think that I have come to grant peace on the earth? No, I tell you, but rather division!

⁵² For from now on there will be five in one household, divided three against two and two against three.

⁵³ They will be divided, father against son and son against father, mother against daughter and daughter against mother, mother-in-law against her daughter-in-law and daughter-in-law against mother-in-law.”

The Signs of the Times

⁵⁴ And he also said to the crowds, “When you see a cloud coming up in the west, you say at once, ‘A rainstorm is coming,’ and so it happens.

⁵⁵ And when you see the south wind blowing, you say, ‘There will be burning heat,’ and it happens.

⁵⁶ Hypocrites! You know how to evaluate the appearance of the earth and the sky, but how is it you do not know how to evaluate this present time?